Consanguinity affinity or spiritual relationship with yourself

Affinity (canon law) - Wikipedia

consanguinity affinity or spiritual relationship with yourself

But the bodily consanguinity of the husband passes to his wife by affinity. In this way spiritual relationship does not pass from husband to wife, unless spiritual birth save accidentally, since one of them would be self-sufficient for the. Is spiritual relationship an impediment to marriage? Now Baptism alone is called spiritual birth. . from different causes, just as it is possible for her to be connected in carnal relationship both by affinity and consanguinity to the same person. any possible application; and that, sacrificing myself once more for the good of and Highness impediments of consanguinity, affinity, or spiritual relationship.

The inverse is also true; hatred of others is indicative of self-hatred. When you love someone, you try to understand their experience and world view, although it differs from your own. You offer your attention, respect, support, compassion, and acceptance. Your caring involves knowledge, responsibility and commitment. These virtues are not compartmentalized, because love is indivisible.

Thus, as you develop these abilities, your capacity to love yourself and others grows. Developing the faculties of attention and compassion necessitate discipline and time. To learn anything requires that you desire it and find it worthy of your effort. Although self-love is certainly an important goal, our society is full of distractions, and its emphasis on speed, performance, and productivity make developing self-love a challenge.

Meditation, yoga, martial arts are helpful in learning self-awareness and focusing attention. Compassion for yourself enables you to witness your feelings, thoughts, and actions with acceptance, caring, and understanding as you would when empathizing with another.

Question 56. The impediment of spiritual relationship

Compassion is expressed with gentleness, tenderness, and generosity of spirit — quite the opposite of self-criticism, perfectionism, and pushing oneself. When most people are stressed, overwhelmed, or exhausted, they attempt to do even more, instead of caring for themselves. Self-compassion differs from self-pity, which is a judgment about your situation or feelings. Faith in yourself enables you to comfort yourself and face challenges and failures without lapsing into worry or judgment.

If you constantly seek validation and reassurance from others, you miss the opportunity to develop these internal functions. As knowledge is pre-requisite to love, spending time alone with yourself is essential to identify and listen to your feelings with sensitivity and empathy.

Your Primary Spiritual Relationship – Love for Yourself

Reply to Objection 2. Marriage is a lasting bond, wherefore no supervening impediment can sever it. Hence it happens sometimes that marriage and an impediment to marriage stand together, but not if the impediment precedes.

Relationship with Yourself by Joyce Meyer

Reply to Objection 3. In marriage there is not only a bodily but also a spiritual union: Reply to Objection 4. There is nothing unreasonable in two things that are contrary to one another being contrary to the same thing, as great and small are contrary to equal. Thus disparity of worship and spiritual relationship are opposed to marriage, because in one the distance is greater, and in the other less, than required by marriage.

Hence there is an impediment to marriage in either case. Whether spiritual relationship is contracted by baptism only? It would seem that spiritual relationship is contracted by Baptism only.

For as bodily kinship is to bodily birth, so is spiritual kinship to spiritual birth. Now Baptism alone is called spiritual birth.

Therefore spiritual kinship is contracted by Baptism only, even as only by carnal birth is carnal kinship contracted. Further, a character is imprinted in order as in Confirmation. But spiritual relationship does not result from receiving orders. Therefore it does not result from Confirmation but only from Baptism. Further, sacraments are more excellent than sacramentals. Now spiritual relationship does not result from certain sacramentsfor instance from Extreme Unction.

consanguinity affinity or spiritual relationship with yourself

Much less therefore does it result from catechizing, as some maintain. Further, many other sacramentals are attached to Baptism besides catechizing. Therefore spiritual relationship is not contracted from catechism any more than from the others. Further, prayer is no less efficacious than instruction of catechism for advancement in good. But spiritual relationship does not result from prayer. Therefore it does not result from catechism.

Further, the instruction given to the baptized by preaching to them avails no less than preaching to those who are not yet baptized.

But no spiritual relationship results from preaching. Neither therefore does it result from catechism. On the other hand, It is written 1 Corinthians 4: Therefore spiritual relationship results from the preaching of the gospel and instruction, and not only from Baptism.

Further, as original sin is taken away by Baptismso is actual sin taken away by Penance. Therefore just as Baptism causes spiritual relationship, so also does Penance. Further, "father" denotes relationship.

Now a man is called another's spiritual father in respect of Penance, teaching, pastoral care and many other like things. Therefore spiritual relationship is contracted from many other sources besides Baptism and Confirmation. I answer that, There are three opinions on this question. Some say that as spiritual regeneration is bestowed by the sevenfold grace of the Holy Ghostit is caused by means of seven things, beginning with the first taste of blessed salt and ending with Confirmation given by the bishop: But this does not seem reasonable, for carnal relationship is not contracted except by a perfect act of generation.

Wherefore affinity is not contracted except there be mingling of seeds, from which it is possible for carnal generation to follow. Now spiritual generation is not perfected except by a sacrament: Hence others say that spiritual relationship is only contracted through three sacramentsnamely catechism, Baptism and Confirmation, but these do not apparently know the meaning of what they say, since catechism is not a sacrament but a sacramental.

Wherefore others say that it is contracted through two sacraments only, namely Confirmation and Baptismand this is the more common opinion. Some however of these say that catechism is a weak impediment, since it hinders the contracting of marriage but does not void the contract. Carnal birth is twofold.

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The first is in the womb, wherein that which is born is a weakling and cannot come forth without danger: The second is birth from out of the womb, when that which was born in the womb is so far strengthened that it can without danger face the outer world which has a natural corruptive tendency.

To this is likened Confirmation, whereby man being strengthened goes forth abroad to confess the name of Christ. Hence spiritual relationship is fittingly contracted through both these sacraments. The effect of the sacrament of order is not regeneration but the bestowal of power, for which reason it is not conferred on womenand consequently no impediment to marriage can arise therefrom.

Hence this kind of relationship does not count. In catechism one makes a profession of future Baptismjust as in betrothal one enters an engagement of future marriage. Wherefore just as in betrothal a certain kind of propinquity is contracted, so is there in catechism, whereby marriage is rendered at least unlawful, as some say; but not in the other sacraments. There is not made a profession of faith in the other sacramentals of Baptismas in catechism: On the contrary Spiritual goods are more communicable than bodily goods.

But the bodily consanguinity of the husband passes to his wife by affinity. Much more therefore does spiritual relationship. I answer that A may become co-parent with B in two ways.

consanguinity affinity or spiritual relationship with yourself

First, by the act of another 1, who baptizes A's child, or raises him in Baptism. In this way spiritual relationship does not pass from husband to wife, unless perchance it be his wife's child, for then she contracts spiritual relationship directly, even as her husband.

Secondly, by his own act, for instance when he raises B's child from the sacred font, and thus spiritual relationship passes to the wife if he has already had carnal knowledge of her, but not if the marriage be not yet consummated, since they are not as yet made one flesh: Reply to Objection 2 The godfather and godmother of the same person are not united in that person's spiritual birth save accidentally, since one of them would be self-sufficient for the purpose.