Ishmael and Isaac: the Birth of the Israeli-Palestinian Conflict? — Musalaha
When so called Christian ministers start calling Jesus a Palestinian, we know that It all goes back to Sarai & Hagar, the cursed relationship of their sons Isaac A detailed description of the land's borders was given to the children of Israel as. az-links.info - If ever there was a classic case of an irresistable force pitted against an What do the Scriptures say, however? a thorn in the side of the Children of Israel then, and why the Palestinians are in exactly the same position today. Why is there constant strife between the Israelis and Palestinians? America's roller coaster relationship with Arab nations has run the gamut.
One prevailing myth is that Ishmael, because he was not the son of the promise, was cursed and rejected by God.
Ishmael was not removed from the blessing of the covenant: It is also important to note that Ishmael and his descendents did not live in a state of constant enmity with their brothers and neighbors. Ishmael was circumcised as part of the Abrahamic covenant, and it is clear that he came together with Isaac to bury their father Gen. The book of Job uses the same term, in a classic description of the pere-adam as an independent, wilderness survivor, who avoids the sedentary life.
The scripture also indicates that Ishmael well dwell al pne with his brothers.
Certainly someone so fiercely independent will get into disputes with his neighbors and brothers. Such misperceptions can cause a deterministic or fatalistic view of the relationships between Jews and Arabs.
They can also lead to dehumanization of Muslims, to such a degree that they are even considered beyond or outside the redemptive act of Jesus on the cross. It does not even reflect the pattern of Arab-Jewish relationships in post-biblical history. On the contrary, it reveals a crisis of interpretation of history and theology…. This should create among Christians a desperate burden to refrain from political agendas and invest in the spiritual awakening predicted among both Arabs and Jews.
Israel and the Palestinians - From a Biblical Point of View
Removing unwarranted biases against Arabs, which neither the Bible nor history sustains, would play a healing role in the Middle East conflict.
In Acts 2, Arabic was one of the languages listed as being spoken on Pentacost. Paul spent three years in the Arabian desert. The Gospel reached the Arab and nomadic peoples very early in church history, mainly due to their geographical proximity.
As such, Arab Christianity has been around since the beginning of the formation of the church. Many of the suppositions that are projected on to the Arabs are based in a failure to understand the character and destiny of Ishmael. The Forgotten Son of Abraham. The answer is not as simple as you might think. It is often said or implied, for example, that the Palestinians have no claim to the land since they have only been there since the seventh century AD.
This assumes, however, that they entered Palestine during the Arab conquests c. It was inhabited by an ethnic "meld" made up mainly of the descendants of the peoples whom the Hebrews had only partially displaced, and a few Jews.
Israel And The Palestinians
The terms "Palestine" and "Palestinian" actually derive from the word "Philistine," the most powerful non-Jewish ethnic group in the land in the Old Testament era Philistines were already there in Abraham's day; see e.
It was only after many of them had Islamized, and some had intermarried with Arabs, that they adopted the Arabic language and came to be called Arabs that is why "Arab" is more a linguistic than an ethnic designation. Intermarriage had also taken place during the Greek, Roman and Byzantine occupations.Why Are Israel and Palestine Fighting?
So the Palestinians are a mixed race. And if length of settlement is the criterion, then certainly they have a case.
What do the Scriptures say, however? It is interesting that those who insist it belongs to the Jews fix on God's promises to Abraham in Genesis, and on the prophecies about Israel in the latter days.
Intentionally or not, they skip over what Judges 1 to 3 have to say on the subject. In all my years, I have never heard one sermon linking this passage to the subject, and have often wondered why. To set the stage, look at Joshua