Ihsan islamic meditation meet

Step By Step Illustration on Islamic Meditation / Muraqaba / Tafakkur | The Muhammadan Way

It is a place where we try to elevate spiritually to meet with God. Examples ofsuch designs can be found in Ihsan Fethi's essay “Mosque Today” forms as symbols of Islam and as places most conducive to meditation, refuge and prayer. With the Islamic Meditation Program, you will have the opportunity to take your religious My name is Ihsan and I would like to thank you for your interest in the Islamic Meditation Program. . This is so great to meet you here again in this path. Ihsan (Emil Torabi). Islamic Islamic Meditation, known in Arabic as Zikr, sometimes spelled Dhikr, has been practiced . faster than our ability to meet them.

Nothing seemed to help. Once having given myself over to another, my relationship with my Lord was not the same. The connection became severed, until eventually I even went back to the dunya and all its accompanying addictive cravings. Heartbroken, I recognized it was time to leave. Feeling abandoned and dejected, but not wanting to go on with the repeated and inevitable consequences of my behavior, I finally sought refuge in Step Recovery. Here I found other fallen and unfortunate folks, who welcomed me with open arms.

Not only that, they loved me until I could love myself. That would take many years.

  • Editor’s Introduction

Nevertheless, over time, and through their selfless service and unconditional love, these wonderful everyday people gave to me what an exalted association of transcendentalist could not—they gave me back my humanity! Living clean and sober over the past 28 years has brought many gifts. But my most prized rewards were a wonderful wife, a stable family life and a lovely daughter who has never seen me in active addiction!

And that is where the story continues—with my daughter. As I was taking her to school one morning, our conversation turned to Islamic studies in her Advanced Placement History class. She remarked that the media seems to want to portray Muslims as willing to kill those who refuse to convert. Arriving home later that day, I dusted off an old Pickthall translation of the Quran I had laying around, and got busy.

Thus, began my sojourn into this most amazing Divine Reminder, in earnest. I quickly felt the translation inadequate, so I went out and acquired a few more. A habit I still seem to have trouble resisting. While a Vedic Priest I never appreciated people trying to understand our tradition exclusively through scholarly research. It simply could not be done. So, I visited a few Masjids and had some brothers teach me how to pray. I was intent on understanding this path by practice.

I found instruction through many online sources as well. Some were more corrupt than others. Finally, as I began to find inspiration in this Way of Surrender I forgot all about why I had started. Then another milestone occurred. I was eager to join my many years of meditation practice with this newly found direction. I felt like I had arrived home!

Except my contacting a few local Masjids to learn the prayers, I had been purposely avoiding association with other Muslims.

ihsan islamic meditation meet

I worked with a few, and we talked occasionally. So, when I discovered the IMP it was like water in a desert. But now my heart yearns for it! And that, my friends, is how I got here. Now let us turn our attention away from my own awakening to that of the Ummah and the rest of the world. Rather than lament our fallen condition ad nauseam as is so in vogue, let us look instead within ourselves for the light to illumine this fallen world around us. Renaissance means precisely this.

The word connotes revival, renewal, reawakening, rebirth, reappearance, resurgence and regeneration. It starts within our very selves.

The concept of the Sufi Qutb is similar to that of the Shi'i Imam.

Emil Ihsan-Alexander Torabi | SacredService

The vow of obedience to the Shaykh or Qutb which is taken by Sufis is considered incompatible with devotion to the Imam". Many Sufi believe that to reach the highest levels of success in Sufism typically requires that the disciple live with and serve the teacher for a long period of time.

He is said to then have served several other teachers for lengthy periods of time. He is said to have helped the poorer members of the community for many years and after this concluded his teacher directed him to care for animals cleaning their wounds, and assisting them. There is not in the horizons, beyond the horizons or below the horizons, anyone more elegant, more noble, more knowing, more just, more fearsome, or more compassionate, than the subject of this tale.

The Sufi poet Saadi Shirazi stated, "He who chooses a path contrary to that of the prophet, shall never reach the destination. O Saadi, do not think that one can treat that way of purity except in the wake of the chosen one.

Rumi states, "I 'sewed' my two eyes shut from [desires for] this world and the next — this I learned from Muhammad. For this reason, the command began with him and was sealed with him. He was a Prophet while Adam was between water and clay, and his elemental structure is the Seal of the Prophets.

He is the sun of creation, the moon of the celestial spheres, the all-seeing eye The seven heavens and the eight gardens of paradise were created for him, he is both the eye and the light in the light of our eyes. The persona of Muhammad has historically been and remains an integral and critical aspect of Sufi belief and practice.

Sufis believe the name of Muhammad is holy and sacred. Ibn Arabi regards Muhammad as the supreme human being and master of all creatures. Muhammad is therefore the primary role model for human beings to aspire to emulate. In this view, Islam is the best religion, because Muhammad is Islam.

Sufis believe that aid and support may be received from Muhammad, even today. Sufis believe that Muhammad listens to them when they call upon him. The more frequently a thought is displayed upon the mental screen, the more vivid would be the formation of a pattern in the mind. The enlightenment of the heart of the spiritual associate attempts to reaches the level of his mentor. The best and tested way to enjoy the affinity, according to spirituality, is the longing passion of love.

The mind of the mentor keeps on transferring to the spiritual associate according to the passion of love and longing for the mentor flows in him and there comes a time when the lights operative in Shaikh which actually are the reflections of Beatific Visions of God are transferred to the spiritual associate.

This enables the spiritual associate to be familiar with the effulgent lights and Beatific Visions.

Emil Ihsan-Alexander Torabi

The Lights of Shaykh and the refulgent Beatific Visions operative in mentor are not the personal trait of the mentor. Just as the spiritual associate, with devoted attention and concentration, assimilates the knowledge and the traits of his mentor, the mentor has absorbed the knowledge and attributes of the Holy Prophet PBUH with devoted attention and concentration of the mind. So this is what His Eminence Shaykh has said that is represented in that picture.

Remember its not me that counts I am nothing, I and Me must vanish into He. Dhikr by negation and affirmation, In the manner of the Naqshbandi Sufi Masters, demands that the seeker close his eyes, close his mouth, clench his teeth, glue his tongue to the roof of his mouth, and hold his breath.

When that word hits the heart its energy and heat spreads to all the parts of the body. Step 5 —Position of Hands: Thumb to Index position for most power. Hands are Dressed with Allahs Beautiful Names. That you will be raised to the exact proportion of even your finger prints.

ihsan islamic meditation meet