Be Kind For Everyone You Meet Is Fighting A Hard Battle as Greeting Card Set | JUNIQE
Be kind, for everyone you meet is fighting a hard battle. It is attributed to Plato on this little thing I have up in my office, but I was told by a friend. "Be Kind For Everyone You Meet Is Fighting A Hard Battle." A wonderful quote by Plato, sure to inspire and touch the heart. With a subtle yellow and teal. For you cannot possibly have been ignorant of what was likely to result from your attempt to introduce .. Be kind, for everyone you meet is fighting a great battle.
You can pick things up, you can get things off the top or bottom shelf of the grocery store, you can move a shopping cart out of the parking space and walk it back to the cart corral. The list is truly endless. What do you want to do? What is easiest for you to get started doing? What are you already doing?
I imagine just answering the last question will amaze most people. Take a moment and grab some paper and write down a few of the things you already do to help others. Most people are willing to hold open doors for people who need help, or are hustling to get in before the door closes.
How about elevator doors, do you press the open button when someone calls out to hold the elevator? Several other ideas were mentioned a few paragraphs back.
What does your list look like? Now, consider what other areas of your life in which you could be kind. Is there something you particularly like to help do? Easy enough for me, and it helps them. Write down an area or two you wish to work on, then brainstorm some ideas on what specifically you could do.
Could you take a little time on your way into our out of a mall to open doors for people? How about just smiling at people as you walk by?
There are lots of things, and the only limit is your willingness and your imagination. There are different ways you can tell someone something unpleasant. If you start thinking in this manner, and then start acting more and more in this same vein, you will find yourself a popular person in a fairly short order. For you cannot possibly have been ignorant of what was likely to result from your attempt to introduce these innovations respecting our temple. Embassy to Gaius, ChapterYonge's translation.
A Judge must bear in mind that when he tries a case he is himself on trial. Special Laws, 1st century. It would be a sign of great simplicity to think that the world was created in six days, or indeed at all in time; [ Therefore it would be correctly said that the world was not created in time, but that time had its existence in consequence of the world. For it is the motion of the heaven that has displayed the nature of time.
Yonge, The works of Philo JudaeusVol. On the Special Laws[ edit ] translated by F. Colson Moses … denied to the members of the sacred commonwealth unrestricted liberty to use and partake of the other kinds of food.
Be Kind For Everyone You Meet Is Fighting A Hard Battle — Postcard Set
All the animals of land, sea or air whose flesh is the finest and fattest, thus titillating and exciting the malignant foe pleasure, he sternly forbade them to eat, knowing that they set a trap for the most slavish of the senses, the taste, and produce gluttony, an evil very dangerous both to soul and body.
The holy Moses … discarded passion in general and detesting it, as most vile in itself and in its effects, denounced especially desire as a battery of destruction to the soul, which must be done away with or brought into obedience to the governance of reason, and then all things will be permeated through and through with peace and good order, those perfect forms of the good which bring the full perfection of happy living.
Moses … takes one form of desire, that one whose field of activity is the belly, and admonishes and disciplines it as the first step, holding that the other forms will cease to run riot as before and will be restrained by having learnt that their senior and as it were the leader of their company is obedient to the laws of temperance.
The road that leads to pleasure is downhill and very easy, with the result that one does not walk but is dragged along; the other which leads to self-control is uphill, toilsome no doubt but profitable exceedingly. The one carries us away, forced lower and lower as it drives us down its steep incline, till it flings us off on to the level ground at its foot; the other leads heavenwards the immortal who have not fainted on the way and have had the strength to endure the roughness of the hard ascent.
The natural gravitation of the body pulls down with it those of little mind, strangling and overwhelming them with the multitude of the fleshly elements. Blessed are they to whom it is given to resist with superior strength the weight that would pull them down, taught by the guiding lines of right instruction to leap upward from earth and earth-bound things into the ether and the revolving heavens. There is no sweeter delight than that the soul should be charged through and through with justice, exercising itself in her eternal principles and doctrines and leaving no vacant place into which injustice can make its way.
If one adds anything small or great to the queen of virtues, piety, or on the other hand takes something from it, in either case he will change and transform its nature.
Addition will beget superstition and subtraction will beget impiety. On the Virtues[ edit ] Even the great king will appear as the poorest of men if compared with a single virtue. For his wealth is soulless, buried deep in store-houses and recesses of the earth, but the wealth of virtue lies in the sovereign part of the soul, and the purest part of existence. God has no wants, He needs nothing, being in Himself all-sufficient to Himself, while the fool has many wants, ever thirsting for what is not there.
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Colson But some, making no account of the wealth of nature, pursue the wealth of vain opinions. They choose to lean on one who lacks rather than one who has the gift of sight, and with this defective guidance to their steps must of necessity fall.
We must mention the higher, nobler wealth, which does not belong to all, but to truly noble and divinely gifted men. This wealth is bestowed by wisdom through the doctrines and principles of ethic, logic and physic, and from these spring the virtues, which rid the soul of its proneness to extravagance, and engender the love of contentment and frugality, which will assimilate it to God. For God has no wants, He needs nothing, being in Himself all-sufficient to Himself, while the fool has many wants, ever thirsting for what is not there, longing to gratify his greedy and insatiable desire, which he fans into a blaze like a fire and brings both great and small within its reach.
- Be kind, for everyone you meet is fighting a hard battle.
- Ian Maclaren
- “Be kind, for everyone you meet is fighting a harder battle.”
But the man of worth has few wants, standing midway between mortality and immortality. The health of the soul is to have its faculties, reason, high spirit and desire happily tempered, with the reason in command and reining in the other two, like restive horses.
If they are unwilling to give, they should at least lend with all readiness and alacrity, not with the prospect of receiving anything back except the principal. And what acquisition can rival these?
Quote by Plato: “Be kind, for everyone you meet is fighting a ha”
Nay, even the great king will appear as the poorest of men if compared with a single virtue. Can we then hold the poverty-in-wealth of the money-grubbing usurers to be of any account? They may seem to be kings with purses full of gold, but they never even in their dreams have had a glimpse of the wealth that has eyes to see. Colson Loeb Classical Library: They in their desire for health commit themselves to physicians, but these people show no willingness to cast off the soul-sickness of their untrained grossness by resorting to wise men Wisdom … never closes her school of thought but always opens her doors to those who thirst for the sweet water of discourse, and pouring on them an unstinted stream of undiluted doctrine, persuades them to be drunken with the drunkenness which is soberness itself.
Bodies have men as their masters, souls their vices and passions. God and no mortal is my Sovereign. He who has God alone for his leader, he alone is free. If one looks with a penetrating eye into the facts, he will clearly perceive that no two things are so closely akin as independence of action and freedom, because the bad man has a multitude of encumbrances, such as love of money or reputation and pleasure, while the good man has none at all.
He stands defiant and triumphant. The good man … has learnt to set at naught the injunctions laid upon him by those most lawless rulers of the soul, inspired as he is by his ardent yearning for the freedom whose peculiar heritage it is that it obeys no orders and works no will but its own.