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He comes home tired and late, feeling hungry and tired. He demands for the food and feels lazy to do anything. He eats, puts the dirty plates in the sink and lies down on the sofa.
Otherwise, he wakes up later on towards the night, phones a few friends, watches TV and keeps ordering the wife to get him x and y. When it is time to sleep, if the husband is in a good mood he will have relations with his wife-but only to satisfy his needs. Once he is fulfilled, he stops and drops off to sleep. Whether the wife is satisfied or not does not even cross his mind. This becomes the routine of his life. The wife on the other hand, she initially tries to please her husband.
She slowly loses her enthusiasm as she does not receive enough attention from her husband. She cooks to please her husband. She will put effort into her food. She will try and perfect every detail in the food. The presentation, ingredients and spices are put meticulously so they complement each other. After a while she tires from this as the husband does not compliment, instead he criticises her food.
As soon as the husband goes to work, she is on the phone to her associates. She cooks, watches TV, cleans the house and enjoys her day before her husband comes home. Once the husband comes, she becomes a slave again. This style of marriage wherein there is no affection and no real emotion is heading towards destruction. The husband needs to implement the romance the Prophet salallahu alaihi wasallam.
We consider Romeo to be romantic but not the Prophet salallahu alaihi wasallam. If I was to say the Prophet salallahu alaihi wasallam was the most romantic individual, I would not be lying. By looking attentively at the biography of the Prophet salallahu alaihi wasallam, you will find that he was the most romantic person to walk this Earth. He is the best example for the ideal husband. He was comforting for his wives, wiping their tears, respecting their emotions, hearing their words, caring for their complaints, alleviating their sadness, going in picnics with them, racing with them, bearing their abandonment, discussing matters with them, keeping their dignity, supporting them in emergencies, declaring his love to them and was very happy with such love.
The husband and wife have to bond with one another psychologically, physically and spiritually. Here are some attractive examples and points we need to adopt to achieve a marriage of romance: How you know that?
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Sit with them, speak with them, listen to them. Try and make them smile. She was late so the Prophet salallahu alaihi wasallam received her while she was crying. The Prophet salallahu alaihi wasallam wiped her tears with his own hands and tried his utmost to calm her down. Each spouse has to be there for the other in the good and bad times.
The wife should find comfort and solace in the husband and the husband should find warmth and love in his wife. Be gentle with one another. These gestures may seem trivial but they are the acts which bring the hearts close. The wife can sense and see the love of her husband for her in such actions. Every so often come home and just go and rest in the lap of your wife. She will appreciate this gesture greatly.
Aisha radiallahu anha would comb the hair of the Prophet salallahu alaihi wasallam and wash his hair. This is how close a couple has to be. Love evolves and grows to such an extent that a spouse yearns to do everything for the other spouse even if it simply combing their hair. To maintain a high intensity of love, do the little things for your spouse also.
Little acts have a huge psychological impact on the mind of the spouse. Seldom comb their hair, take their clothes out to wear, bring them a cold drink on a hot day, prepare something for them etc. Aisha radiallahu anha would drink from a cup. The Prophet salallahu alaihi wasallam would take this cup and search for the place where the lips of his beloved wife made contact.
Upon finding the place where his wife drank from the cup, he would put his lips on the very same place so that his lips have touched the place where her lips touched. He would then drink the contents of the cup at the same time enjoying union with his spouse. When there was meat to eat, Sayyidah Aisha radiallahu anha would take a bite. The Prophet salallahu alaihi wasallam would take the meat from her hand and again place his mouth the very same place where his wife ate from.
This would add taste of love to his food. Do not just eat at the same time and on the same tablecloth, but eat from the same plate. Let alone the same plate, eat together from the same article of food. This will bond the hearts so close to one another. When everything your wife comes into contact with becomes more beloved to you than food itself, imagine the flame of love in your lives? The Prophet salallahu alaihi wasallam would kiss his wife regularly.
Even when he salallahu alaihi wasallam would be fasting, he would kiss his wife. When exiting the house, make it habit you leave by coming into contact with your spouse. When she is working or busy in her household chores, surprise her with a kiss. You have to show your love. Love is the fuel of marriage; if you desire your marriage to progress, you have to express your love in every way you can.
Physical relations in a marriage are very important. Feed your spouse with your own hands now and then. This will rekindle the flame of love in your marriage. The Prophet salallahu alaihi wasallam would clean and help at home. Among the last European countries to establish full gender equality in marriage were Switzerland,  Greece,  Spain,  and France  in the s. In various marriage laws around the world, however, the husband continues to have authority; for instance the Civil Code of Iran states at Article Traditionally, and still in some parts of the world, the bride or her family bring her husband a dowryor the husband or his family pay a bride price to the bride's family, or both are exchanged between the families; or the husband pays the wife a dower.
The purpose of the dowry varies by culture and has varied historically.
In some cultures, it was paid not only to support the establishment of a new family, but also served as a condition that if the husband committed grave offenses upon his wife, the dowry had to be returned to the wife or her family; but during the marriage, the dowry was often made inalienable by the husband. Changing of name upon marriage[ edit ] Main article: Maiden and married names In some cultures, particularly in the Anglophone Westwives often change their surnames to that of the husband upon getting married.
For some, this is a controversial practice, due to its tie to the historical doctrine of coverture and to the historically subordinated roles of wives. Others argue that today this is merely a harmless tradition that should be accepted as a free choice. These views have changed in many parts of the world.
41 Ways to Romance Your Husband
Children born outside marriage have become more common in many countries. In northern Ghanafor example, the payment of bride price signifies a woman's requirement to bear children, and women using birth control are at risk of threats and coercion. Antiquity[ edit ] Seuso and his wife Many traditions like a dower, dowry and bride price have long traditions in antiquity.
The exchange of any item or value goes back to the oldest sources, and the wedding ring likewise was always used as a symbol for keeping faith to a person. Historical status[ edit ] Christian cultures claim to be guided by the New Testament in regard to their view on the position of a wife in society as well as her marriage.
For example, the New Testament condemns divorce for both men and women 1 Cor 7: In medieval Christianity, this was understood to mean that a wife should not share a husband with other wives. As a result, divorce was relatively uncommon in the pre-modern West, particularly in the medieval and early modern periodand husbands in the Roman, later medieval and early modern period did not publicly take more than one wife. In pre-modern times, it was unusual to marry for love alone,  although it became an ideal in literature by the early modern period.
In Roman law, first marriages to brides aged 12—25 required the consent of the bride and her father, but by the late antique period Roman law permitted women over 25 to marry without parental consent. In the 12th century, the Catholic Church drastically changed legal standards for marital consent by allowing daughters over 12 and sons over 14 to marry without their parents' approval, even if their marriage was made clandestinely.
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Most influential in the pre-modern West was the civil lawexcept in English-speaking countries where English common law emerged in the High Middle Ages.
In addition, local customary law influenced wives' property rights; as a result wives' property rights in the pre-modern West varied widely from region to region.
Because wives' property rights and daughters' inheritance rights varied widely from region to region due to differing legal systems, the amount of property a wife might own varied greatly. Under Roman law, daughters inherited equally from their parents if no will was produced,  under the English common law system, which dates to the later medieval period, daughters and younger sons were usually excluded from landed property if no will was produced.
In addition, Roman law recognized wives' property as legally separate from husbands's property,  as did some legal systems in parts of Europe and colonial Latin America. In contrast, English common law moved to a system where a wife with a living husband "feme couvert" could own little property in her own name. This problem has been dealt with extensively in literature, where the most important reason for women's limited power was the denial of equal education and equal property rights for females.
Until late in the 20th century, women could in some regions or times sue a man for wreath money when he took her virginity without taking her as his wife. The high age at first marriage for Western women has been shown by many parish reconstruction studies to be a traditional Western marriage pattern that dates back at least as early as the midth century.
Until then, partners were a single legal entity, but only a husband was allowed to exercise this right. The second change was the drastic alteration of middle and upper-class family life, when in the s these wives began to work outside their home, and with the social acceptance of divorces the single-parent family, and stepfamily or "blended family" as a more "individualized marriage".
Islam[ edit ] Women in Islam have a range of rights and obligations see main article Rights and obligations of spouses in Islam. Marriage takes place on the basis of a marriage contract. The arranged marriage is relatively common in traditionalist families, whether in Muslim countries or as first or second generation immigrants elsewhere.
Women in general are supposed to wear specific clothes, as stated by the hadithlike the hijabwhich may take different styles depending on the culture of the country, where traditions may seep in.
She has the ever important role of raising the children and bringing up the next generation of Muslims. In Islam, it is highly recommended that the wife remains at home although they are fully able to own property or work.
The husband is obligated to spend on the wife for all of her needs while she is not obligated to spend even if she is wealthy. Muhammad is said to have commanded all Muslim men to treat their wives well. There is a Hadith by Al-Tirmidhiin which Muhammad is said to have stated "The believers who show the most perfect faith are those who have the best character and the best of you are those who are best to their wives.