Periyar E. V. Ramasamy
एक ही संकल्प बसपा विकल्प, BSP Mission - कर्मठ एंड जुझारू युवा BSP Fatehpur | Piktochart Infographic Editor .. az-links.infoo Ramji Ambedker Famous Quotes, Buddhism, Life Quotes, Famous Qoutes, Dr B R ambedkar B R Ambedkar, Modern India, Serious Relationship, Buddhists, Buddhist Art. It was not, altogether, an arranged marriage because Periyar and Nagammai had on a pilgrimage to Kasi to worship in the revered Siva temple of Kashi Vishwanath. .. One of Periyar's quotes on the Thirukkural from Veeramani's Collected Periyar received sympathy and support from people such as Bhimrao Ramji. Backing up brother Mulayam Singh, Shivpal, also used inappropriate language against BSP leader Mayawati and attacked her personal life.
It was only when journalists managed sneak out of Mayawati's house did they realize why the gate had been shut. Out of the three expelled leaders, two of them-- RK Chowdhary who was once a senior minister in the Mayawati government and Barkhu Ram Varma, former speaker of the UP Assembly, were struggling to get inside Mayawati's house but her security guards would not let them in. Recalling this incident recently, with a sense of amusement, one of Mayawati's most trusted aide told me.
Dekho voh andar na a payen, Behanji told me that day shut the gates immediately. Ensure that they do not come inside. This is one of the innumerable incidents, which makes Mayawati so different from all the political leaders of our times. They may be the tallest Dalit leaders of modern day India and someone who has burning ambition for becoming the Prime Minister one day; but leave aside her stature and ambitions what sets apart Mayawati Naina Kumari from other leaders is her sheer vindictiveness not only towards her political rivals but also towards her own party-men.
On numerable occasions she has called MPs and MLAs no doubt they were involved in criminal cases to her house, called the police and got them arrested. Leave apart her arch political rival Mulayam Singh Yadav, who is quite regular in making allegations on Mayawati, the BSP chief has not even spared her Rakhi bother Lalji Tandon who played a decisive role in forming a coalition government with Mayawati in Within 24 hours after Mayawati took charge of UP in May last year Tandon was asked to immediately vacate his government residence at Mal Avenue and within a week this bungalow was raised to the ground to make way for a BSP monument.
In a recent rally in Lucknow when Mayawati threw hints about her secret successor, she sent out a clear message that the Bahujan Samaj Party founded by Late Kanshi Ram in April has come a long way -- from a party which once believed in internal parliamentary democracy to a party which is being run on the whims and fancies of its self-styled 'dictator' Mayawati.
While critics remember Kanshi Ram as someone who had full faith in parliamentary democracy and constitutional morality, Mayawati clearly lacks these traits of her mentor. Under Mayawati, BSP has evolved into a party wrapped up under utmost secrecy. As a senior BSP leader remarks: So what is it that makes BSP different and in a way interesting of all other political parties?
Does Mayawati believe in inner party democracy or not? CNN-IBN has tried to find out Mayawati's vision, her political ambitions, her philosophy and her style of running the party organization. Long off-the record conversations with several BSP leaders and even committed party workers have revealed several interesting features of the Maya Raj.
Thus, the distinction between rural and urban had meant an economic and social degradation for rural inhabitants. Periyar wanted to eradicate the concept of "village" as a discrimination word among places, just as the concept of "outcast" among social groups. Periyar advocated for a location where neither the name nor the situation or its conditions imply differences among people. That was why he emphasised the view that we must first develop self-respect and learn to analyse propositions rationally.
A self-respecting rationalist will readily realise that caste system has been stifling self-respect and therefore he will strive to get rid of this menace. Ancient Tamil Nadu part of Tamilakkam had a different stratification of society in four or five regions Tinaidetermined by natural surroundings and adequate means of living.
But man considered to be a rational being, is suffering from these because of religion.
Relations between BSP leader Kanshi Ram and Mayawati Shivpal Yadav- Daily Bhaskar
He further explains that amongst dogs you do not have a Brahmin dog, or a Pariah untouchable dog. Among donkeys and monkeys we also do not find such things. But, amongst men there is such discrimination. The basis of this strategy was the assumed truth of the Aryan Invasion Theorywhich viewed the Indian demography along racial dimensions—the Aryan North and the Dravidian South. Thus, the political ideal was a mix of casteism and racism.
Periyar's opponents accused him of attacking Hinduism and the Brahmin community. But his was targeted against Brahminism and not Brahmins, and the manipulation of Hinduism and not Hinduism as a faith.
But, there are no statements attributed to Periyar on any manipulations by other religions such as Buddhism, Christianity, or Islam. Periyar was listed amongst the top most influential people amongst Tamil society of the 20th century. He explained that the Tamil language is called by four different names since it is spoken in four different Dravidian states.
Nevertheless, current understanding of Dravidian languages contains statements contradicting such claims. For example, the currently known classification of Dravidian languages provides the following distinct classes: Additionally, statements on the presence of evidence for linking Dravidian languages and Indo-European languages are available.
With relation to writing, Periyar stated that using the Tamil script about the arts, which are useful to the people in their life and foster knowledge, talent and courage, and propagating them among the masses, will enlighten the people. Further, he explained that it will enrich the language, and thus it can be regarded as a zeal for Tamil. On the Brahmin usage of Tamil, he stated how the Tamil spoken by the Andrhas and the Malayalee peoples was far better than the Tamil spoken by the Brahmins.
Periyar believed that Tamil language will make the Dravidian people unite under the banner of Tamil culture, and that it will make the Kannadigas, Andhras and the Malayalees be vigilant. With regards to a Dravidian alliance under a common umbrella language, Periyar stated that "a time will come for unity. This will go on till there is an end to the North Indian domination.
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We shall reclaim an independent sovereign state for us". On one occasion, he referred to the Tamil people as "barbarians"  and the Tamil language as the "language of barbarians". As a matter of necessity and advantage to cope with printing technology, Periyar thought that it was sensible to change a few letters, reduce the number of letters, and alter a few signs. He further explained that the older and the more divine a language and its letters were said to be, the more they needed reform.
Because of changes brought about by means of modern transport and international contact, and happenings that have attracted words and products from many countries, foreign words and their pronunciations have been assimilated into Tamil quite easily.
Further, changing the shape of letters, creating new symbols and adding new letters and similarly, dropping those that are redundant, were quite essential according to Periyar. Thus, the glory and excellence of a language and its script depend on how easily they can be understood or learned and on nothing else"  Thoughts on Thirukkural Main article: Thirukkural Periyar hailed the Thirukkural as a valuable scripture which contained many scientific and philosophical truths.
He also praised the secular nature of the work. Periyar praised Thiruvalluvar for his description of God as a formless entity with only positive attributes. He also suggested that one who reads the Thirukkural will become a Self-respecter, absorbing knowledge in politics, society, and economics. According to him, though certain items in this ancient book of ethics may not relate to today, it permitted such changes for modern society.
On the other hand, Periyar opined that the ethics from the Kural was comparable to the Christian Bible. The Dravidar Kazhagam adopted the Thirukkural and advocated that Thiruvalluvar's Kural alone was enough to educate the people of the country.
Ambedkar The Dravidian-Aryan conflict was believed to be a continuous historical phenomenon that started when the Aryans first set their foot in the Dravidian lands. Even a decade before the idea of separation appeared, Periyar stated that, "as long as Aryan religionIndo-Aryan domination, propagation of Aryan Vedas and Aryan "Varnashrama" existed, there was need for a "Dravidian Progressive Movement" and a "Self-Respect Movement".
He wanted to secure the fruits of labour of the Dravidians to the Dravidians, and lamented that fields such as political, economic, industrial, social, art, and spiritual were dominated by the north for the benefit of the north Indians. Thus, with the approach of independence from Britainthis fear that North India would take the place of Britain to dominate south India became more and more intense.
A separatist conference was held in June at Kanchipuram when Periyar released the map of the proposed Dravida Nadu, but failed to get British approval.
On the contrary, Periyar received sympathy and support from people such as Bhimrao Ramji Ambedkar and Muhammad Ali Jinnah for his views on the Congress, and for his opposition to Hindi. They then decided to convene a movement to resist the Congress. Why an independent Tamil Nadu? The reason for this action was that Periyar held the Government responsible for maintaining the caste system. After stating reasons for separation and turning down opinions against it he closed his speech with a "war cry" to join and burn the map of India on June 5.
Periyar was sentenced to six months imprisonment for burning the Indian constitution. Regardless of these measures, a Dravida Nadu Separation Day was observed on September 17, resulting in numerous arrests.
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