Jesus at the home of Martha and Mary - Wikipedia
Jesus at the home of Martha and Mary refers to an episode in the life of Jesus which appears only in Luke's Gospel (Luke –42), and can be read immediately after the Parable of the Good Samaritan (Luke –37). Jesus visits the home of Lazarus, Martha and Mary of Bethany, the latter Doors of Perception, Aldous Huxley alludes to the story of Mary and Martha. Jesus' affection for Martha, Mary, and Lazarus, on the contrary, is expressed rather by the verb agapan, “cherish,” corresponding to the noun agapê, which. “Jesus loved Martha, Mary, and Lazarus” (John ). Although Jesus clearly had a close relationship with Lazarus and refers to him as “our friend Lazarus”.
He had just related the story of the Good Samaritan the man who was robbed and left for dead along the Jericho Road. Jesus no doubt sent a messenger on ahead to inform His friends at Bethany that they could expect Him for supper that night. His disciples may have gone on to Jerusalem, or perhaps they too were included among the visitors who would drop in at Bethany.
That is not clearly stated. We can almost see Martha, when she received word that Jesus was planning to stop by; she was concerned about hospitality and generosity. She immediately went to work, beginning to prepare the meal. She sent one of her helpers to the market to get some extra food; she began to build a fire for cooking—and in the midst of the bustle of preparation, Jesus arrived. Martha welcomed Jesus into the home, and after the initial greeting, she hurried off to the kitchen to continue the preparation of the meal.
Mary took advantage of this time with Jesus to hear what He had to say—and what He was teaching about the real issues of life here and hereafter. There is something tranquil in what Mary chose to do. Mary chose to hear about matters of eternal consequence.
Bid her therefore that she help me. Martha wanted to give her guests the royal treatment, but she allowed her concern about getting the meal ready turn to irritation and complaint. She was motivated by hospitality and wanted to be a good hostess—but she became involved beyond her strength! Tell her to help me!
Jesus, Lazarus, and Friendship
She expected Jesus to come to her aid. She was sure He would send Mary to help in the kitchen. But in verses Jesus responded: And Mary hath chosen that good part, which shall not be taken away from her. Jesus repeated the name of Simon in Luke You are concerned about a lot of details, but you could live without them if you had to. The longer we live in this life, and the closer we come to the grave—the more we realize the importance of that truth.
Martha was feverishly going about many things that day, in order to please and properly entertain the guests who had arrived. Jesus was not especially interested in being fed a sumptuous meal, but was rather interested in reaching open hearts to hear His message of good news! Martha was active and anxious to serve others. Mary was quiet and contemplative. Jesus did not condemn Martha for attempting to provide a good meal for her company—and neither did He praise Mary for her indifference toward the work of helping to prepare the meal.
Jesus will not criticize a woman for keeping a neat house, nor will He especially bless a woman who sits around all day at His feet and does nothing else! Martha could have prepared a less lavish feast, and Mary could have offered to help Martha—but the point is this: We must guard against focusing most of our activity on providing physical comfort, and neglecting the provision of food for the inner person.
Unfortunately, when things get busy, usually the first thing to go is time with the Lord. The programs of the church, and the unending needs of people around us, are so pressing—that reading and hearing the Word of God is sometimes neglected.
It is a sin to get caught up with our busy schedules, and fail to take time daily to be alone with God and His Word.
Mary, Martha, and Lazarus
It is believed that a colony of ascetics perhaps Essenes lived in Bethany. Because we do not know about any husbands or children, it is difficult to estimate the ages of Mary and Martha and their brother. Martha is often, but not always, mentioned first among her siblings, so she was probably the oldest e.
In comparison with his sisters, Lazarus plays a more passive role in the gospel narratives, so he may have been considerably younger. His young age would have made his death even more lamentable. Or had the perfume been a donation from a wealthy benefactor for the work of the poor? Did Mary use perfume to anoint Jesus that was meant to be sold to help the poor? Martha seems to have been regarded as the mistress of the home Luke Several wealthy women in the New Testament appear to have been the mistresses of their own homes with no mention of a husband or father: Other New Testament women are mentioned as being of independent means.
It was uncommon, but not rare, for a woman to be independently wealthy and a homeowner in New Testament times. Mary also seems to have been the more popular John She still seems to be the more popular in the church today. Martha has been unfairly maligned by some because of just one incident Luke These statements are recorded in John chapter Therefore, are Mary, Martha, and Lazarus Jesus' friends or just followers?
It can be difficult to conceive Jesus as having "personal friends" Smith along with followers. Yet the language in this particular chapter seems to point to both Jesus' personal friendship and a "follower" type relationship with Mary, Martha, and Lazarus.
However, even though it is small, this phrase has powerful meaning. Many have never really analyzed what Jesus was actually weeping over. To the surprise of some, there are several theories that have tried to explain just that.
Jesus at the home of Martha and Mary
First, we must know the context in which this verse occurs. In the beginning of the chapter Mary and Martha, the sisters of Lazarus, send word of their brother's illness to Jesus. Four days after Lazarus's death Jesus finally arrived. Martha went to talk to Jesus and He said to her "Your brother shall rise again" verse 23 NAS but, she seems to already know of this resurrection of the last day. This is when, Jesus wept. He weeps in front of Lazarus's tomb and "the Jews were saying 'Behold how He loved him!
He prayed to God in the interest of the people so that "they may believe that Thou didst send Me.
Mary and Martha: Friends of Jesus
Now that the context of the verse has been established, one can make their own conclusions on the following theories and maybe even construct their own. One theory is that Jesus wept to reveal that He was indeed a true man with physical bodily functions just like any other human.
This would then in return expel the idea of Docetism which is a belief that he was actually a spirit and not physically real. After all, Lazarus was the one "whom Jesus loved" so the reason is clear and obvious. Morris in John is the idea that Jesus was actually weeping for those closest to Him, such as his disciples and Mary and Martha, were still blinded and did not believe what Jesus told them in verses 25 and 26 NAS "I am the resurrection and the life; he who believes in Me shall liven even if he dies, and everyone who lives and believes in Me shall never die Jesus is known to have divine knowledge even that of the after life.
With that said, some believe that Jesus wept because He knew that He would resurrect Lazarus, the one whom He loved verse 3. With that said, Jesus was sad because Lazarus would have to leave paradise Luke It is not surprising that many believed in Jesus. In verse 31, two groups of people with very different intentions are included in 'The Jews who had come with Mary'.
One group, the consoling group, were those who presumably left her house and followed her 'thinking she was going to the tomb to weep there' v.
The other group, who had less friendly intentions, had a different reaction. As soon as they saw what Jesus had done they went off and told the Pharisees verse The raising of Lazarus in not found in the synoptic gospels; however, there are connectoins between this scene and the synoptic trial of Jesus.